wholesome thoughts : ​ค้นหาหนังสือธรรมะ หน้า 1 / 1

A&B สนทนาธรรมยามว่าง โดย ดวงธรรม Wnnury ย่อมบันเทิงในโลกทั้งสอง A : We have already talked about the results of unwholesome actions. Now, could you talk about the results of wholesome actions, please?

A : We have already talked about the results of unwholesome actions. Now, could you talk about the results of wholesome actions, please? (เราได้คุยกันเรื่องผลของอกุศลกรรมแล้ว คราวนี้ อยากขอให้คุณกล่าว

A&B สนทนาธรรมยามว่าง โดย ดวงธรรม อกุศลกรรมบท (The Tenfold Course of Unwholesome Action) A: In many cases, it takes time to see the effect of our own actions. Does Buddhism explain the law of Cause and

Unwholesome Action) A: In many cases, it takes time to see the effect of our own actions. Does Buddhism explain the law of Cause and effect for each action? (ในหลายๆ เรื่อง กว่าผลแห่งกรรมจะปรากฏก็ เป็

The opposite of merit is demerit, or ‘sin’. Demerit is the product of bad deeds. Bad deeds cause ‘bad karma’. Demerit is a negative energy that is created when a bad deed is performed: mentally, bodil

The opposite of merit is demerit, representing the consequences of bad deeds which cause negative karma. Both good and bad deeds are governed by the Law of Karma, where actions determine outcomes in t

TEN RIGHT VIEWS 1) Generosity Bears Fruit The first step of your training is learning to give up something of which you have more than you need and to give to someone whom you love or for whom you car

This text outlines the ten right views that promote a deeper understanding of generosity, respect, and the consequences of one's actions in light of Kamma. Starting with generosity, it emphasizes the

impurities; defilements; mental impurities monk’s living quarters virtue; virtuous; wholesome; good wholesome action; beneficial act; virtuous deed; good deed tenfold wholesome course of actio

This text delves into the Buddhist understanding of mental impurities and their impact on virtue and wholesome actions. It discusses the importance of defilements and how monks aim to foster virtuous

their wholesome actions in the past life result in rebirth, as the wealthy in this life. (แน่นอนครับ คนที่เกิดมาในกองเงินกองทองนั้น ผล แห่งกรรมดีในอดีตชาติส่งให้เขามาเกิดเป็นคนร่ำรวย ในปัจจุบันชาติ) w

their wholesome actions in the past life result in rebirth, as the wealthy in this life. (แน่นอนครับ คนที่เกิดมาในกองเงินกองทองนั้น ผล แห่งกรรมดีในอดีตชาติส่งให้เขามาเกิดเป็นคนร่ำรวย ในปัจจุบันชาติ) w

The Dhammakaya Knowledge (Vijja10 Dhammakaya) is a profound knowledge that deals with the ‘Five Aspects of Natural Law’, the Law that governs all things. They include Biological Law, which governs all

The Dhammakaya Knowledge (Vijja10 Dhammakaya) focuses on the Five Aspects of Natural Law, including Biological, Chemical, Psychic, Karmic Laws, and the Law of Cause and Effect. This knowledge reveals

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

A&B สนทนาธรรมยามว่าง โดย ดวงธรรม แห่งกรรม A: There has been a doubt in my mind why some are born to inherit riches while some are born into a poor family: why some are deliberate (adj) = มีการวางแผน w

A&B สนทนาธรรมยามว่าง โดย ดวงธรรม แห่งกรรม A: There has been a doubt in my mind why some are born to inherit riches while some are born into a poor family: why some are deliberate (adj) = มีการวางแผน w

…ure and tranquil, brightness will arise naturally. The mind’s clarity will increase and bring about wholesome thoughts. They will clearly see the wholesome means to perform more merit. Thus, the third sacred formula i…

… dedication. As individuals practice meditation, they purify their minds, leading to brightness and wholesome thoughts. The third sacred formula emphasizes the frequency of meditation practice as a pathway to success. …

"Oh! When will I be able to leave this prosperous Mithila with its castles and towers, abundance of the four requisites?" The bodhisatva thought in this way for four months before he was able to ful

In his quest for enlightenment, the bodhisatva grapples with renouncing the comforts of Mithila, contemplating his intentions for four months. Upon retreating into the forest, he meditates and develop

"• In conclusion, the sufferings of all beings are caused by succumbing to the influence of our accumulated defilements - from the past until this moment. We open our eyes (all of our senses are open)

In conclusion, suffering arises from our defilements, which influence our actions and desires. To achieve true happiness, we must eliminate these defilements through good actions, stopping poor habits

The key difference between a mind under the sway of thoughts and the mind that has come to standstill is that the latter consumes virtually no metabolic energy. When your mind starts to come to rest i

The key difference between an active and still mind is energy consumption—less energy leads to reduced thoughts and breath. As the mind quiets, inner brightness emerges, enabling objective understandi

as animals, or born into bad places. There are various levels of these: (1) born as an animal (and that includes ANY animal), (2) born as a Hungry Ghost, (3) born as a monster, (4) Go to one of the va

In this text, the author discusses the consequences of actions in life, emphasizing the importance of wholesome practices such as sharing, charity, encouragement, and recognizing the results of both g

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

Part Two: Raising Children In order to develop good habits, we must understand two things: (1) Heredity plays an important part in developing virtuous habits. If the parents practice good habits, even

In nurturing children, both heredity and environment play crucial roles in developing good habits. Parents should embody virtuous behaviors even before conception and continue these practices post-bir

Where do Children's Habits come from? After parents learn that good children must not be troublesome, ignorant, or careless towards others, the question now is, how do parents cultivate these traits i

Children's habits stem from the repetitive actions, thoughts, and speech they engage in, heavily influenced by their parents. If children are exposed to unwholesome behaviors, they may develop bad hab

DHAKMA IS YOUR REFUGE I see all the way through. I see clearly that, out of everything in this world and beyond-physical, natural, and spiritual- no one can help me but me. Who else can relieve my suf

…pportunity for spiritual growth, aiming to make the most significant merit possible. By focusing on wholesome thoughts and actions, anyone can transform their existence.

…ht Mindfulness (mundane): At low level Right Mindfulness means a mindfulness that keeps our mind on wholesome thoughts like that of meritorious actions like generosity, keeping the Precepts, thinking of the Triple Gem,…

…tain virtues. Right Mindfulness is categorized into mundane and transcendental aspects, focusing on wholesome thoughts and the cultivation of the Four Foundations of Mindfulness, which help concentrate the mind on real…

Buddhist Congregation become world-peace. The world has experienced spiritual drought for a long time, and the peaceful congregation will bring about change. Peace that everyone has longed for will co

In a world beset by spiritual drought, the Buddhist congregation advocates for the power of meditation as a solution to achieve world peace. Problems are rooted in the wicked mind, and to achieve peac